İLKE Vakfı
Platform
tr Türkçe en English
No Result
View All Result
  • PLATFORM
  • NEWS
    İLKE Agenda: Muzzammil Ayyub Thakur ile Keşmir’in “Filistinleştirilmesi”

    Khaled Beydoun: “Islamophobia is a modern manifestation of the crusades”

    Filistin Sempozyumu: Filistin ve Küresel İlişkilerin Geleceği

    Exploring Islam’s View on Slavery and Blackness: Seminar by Jonathan A.C. Brown

    The Conference on Contemporary Muslim Thought

    The Conference on Contemporary Muslim Thought

    Filistin Sempozyumu: Filistin ve Küresel İlişkilerin Geleceği

    Palestine Symposium: Palestine and the Future of Global Affairs

    İLKE Agenda: Muzzammil Ayyub Thakur ile Keşmir’in “Filistinleştirilmesi”

    The Platform Talks: Palestine after October 7 with Azzam Tamimi

    İLKE Agenda: Muzzammil Ayyub Thakur ile Keşmir’in “Filistinleştirilmesi”

    The Palestine Talks: Syria after December 8 with Kinda Hawasli

    İLKE Agenda: Muzzammil Ayyub Thakur ile Keşmir’in “Filistinleştirilmesi”

    İLKE Agenda: The “Palestinization” of Kashmir with Muzzammil Ayyub Thakur

  • ANALYSIS
    • All
    • Culture, Arts and Media
    • Economy
    • Education
    • Energy and Environment
    • Fundamental Rights and Freedoms
    • Migration
    • Opinion
    • Social Issues
    From Makkah to NATO: Is a Non-Western Security Order Possible in the Muslim World?

    From Makkah to NATO: Is a Non-Western Security Order Possible in the Muslim World?

    Teşhis ile Gelecek İnşası Arasında Malik b. Nebi’nin Sömürülebilirlik Olgusunu Anlamak

    Between Diagnosis and Building the Future: Understanding the Phenomenon of Colonizability in Malik Bennabi

    A New Wave of Youth Dissidence? Gen-Z Protests in Tunisia and Morocco

    A New Wave of Youth Dissidence? Gen-Z Protests in Tunisia and Morocco

    Siyonist Hareketin Terör Mirası

    The Terror Legacy of the Zionist Movement

    İsrail Neden Klasik Sömürgeci Bir Aktör Olarak Görülmeli?

    Why Shouls Israel Be Regarded As a Classical Colonial Actor?

    Beyond Zero-Sum: Connectivity for Shared Prosperity

    Beyond Zero-Sum: Connectivity for Shared Prosperity

  • INTERVIEWS
    A Conversation with Dr. Fadi Zatari on Zionist Terrorism and the Palestinian Resistance

    A Conversation with Dr. Fadi Zatari on Zionist Terrorism and the Palestinian Resistance

    Veri Sömürgeciliği, Yapay Zeka ve Dijital Geleceğimiz: Prof. Ulises Ali Mejias ile Söyleşi

    Data Colonialism, Artificial Intelligence, and Our Digital Future: An Interview with Prof. Ulises Ali Mejias

    Casir el-Bergusi ile Filistin Mücadelesi ve Esaret Yılları Üzerine Bir Röportaj

    An Interview with Jaser Albarghouthi on the Palestinian Struggle and the Years of Captivity

    The Decolonization of Knowledge: Interview with Professor Souleymane Bachir Diagne

    The Decolonization of Knowledge: Interview with Professor Souleymane Bachir Diagne

    A Possible New Breath in Regional Balances: The Alliance of Türkiye, Pakistan, Egypt, and Saudi Arabia

    A Possible New Breath in Regional Balances: The Alliance of Türkiye, Pakistan, Egypt, and Saudi Arabia

    From the Ballot Box to the Street: The Rising Social Wave in Tanzania After the Election

    From the Ballot Box to the Street: The Rising Social Wave in Tanzania After the Election

    Kafkasya’da Müslümanlar ve İslami Eğitim: TCDİB Kuzey Kafkasya Koordinatörü Selim Akburak ile Söyleşi

    Muslims and Islamic Education in the Caucasus: An Interview with Selim Burak North Caucasus Coordinator in Directorate of Religious Affairs

    Göçü Yönetmek: Dr. Mehmet Köse’yle Söyleşi

    Interview with Mehmet Köse

    Gurbet Hikayeleri

    Interview on Gurbet Hikayeleri

  • VOICES
    Anas Altikriti | Voices from the Muslim World | Türkçe Altyazılı

    Anas Altikriti | Voices from the Muslim World | Türkçe Altyazılı

    Basil Mustafa (Oxford) | Voices from the Muslim World | with Turkish subtitles

    Basil Mustafa (Oxford) | Voices from the Muslim World | with Turkish subtitles

    OMAR SULEIMAN | VOICES FROM THE MUSLIM WORLD

    OMAR SULEIMAN | VOICES FROM THE MUSLIM WORLD

    Paul Williams | Voices from the Muslim World

    Paul Williams | Voices from the Muslim World

  • DATABASE
    • All
    • Institutions
    • Movements
    • People
    • Q-A
    Şevket Ali Han

    Shaukat Ali Khan

    Mekke Ortak Savunma Anlaşması Nedir?

    What is Makkah Joint Defence Agreement?

    Husiler Kimdir?

    Who are the Houthis?

    Afrika Haritalarda Neden Küçük Görünüyor?

    Why Does Africa Appear Smaller on Maps?

    Salman Sayyid

    Salman Sayyid

    Muhammed Abdullah Draz

    Muhammad Abdullah Draz

    Nurettin Topçu

    Nurettin Topçu

    Taha Abdurrahman

    Taha Abdurrahman

    Süleyman Mansur

    Sliman Mansour

  • DISCOVER
  • AUTHORS
  • PLATFORM
  • NEWS
    İLKE Agenda: Muzzammil Ayyub Thakur ile Keşmir’in “Filistinleştirilmesi”

    Khaled Beydoun: “Islamophobia is a modern manifestation of the crusades”

    Filistin Sempozyumu: Filistin ve Küresel İlişkilerin Geleceği

    Exploring Islam’s View on Slavery and Blackness: Seminar by Jonathan A.C. Brown

    The Conference on Contemporary Muslim Thought

    The Conference on Contemporary Muslim Thought

    Filistin Sempozyumu: Filistin ve Küresel İlişkilerin Geleceği

    Palestine Symposium: Palestine and the Future of Global Affairs

    İLKE Agenda: Muzzammil Ayyub Thakur ile Keşmir’in “Filistinleştirilmesi”

    The Platform Talks: Palestine after October 7 with Azzam Tamimi

    İLKE Agenda: Muzzammil Ayyub Thakur ile Keşmir’in “Filistinleştirilmesi”

    The Palestine Talks: Syria after December 8 with Kinda Hawasli

    İLKE Agenda: Muzzammil Ayyub Thakur ile Keşmir’in “Filistinleştirilmesi”

    İLKE Agenda: The “Palestinization” of Kashmir with Muzzammil Ayyub Thakur

  • ANALYSIS
    • All
    • Culture, Arts and Media
    • Economy
    • Education
    • Energy and Environment
    • Fundamental Rights and Freedoms
    • Migration
    • Opinion
    • Social Issues
    From Makkah to NATO: Is a Non-Western Security Order Possible in the Muslim World?

    From Makkah to NATO: Is a Non-Western Security Order Possible in the Muslim World?

    Teşhis ile Gelecek İnşası Arasında Malik b. Nebi’nin Sömürülebilirlik Olgusunu Anlamak

    Between Diagnosis and Building the Future: Understanding the Phenomenon of Colonizability in Malik Bennabi

    A New Wave of Youth Dissidence? Gen-Z Protests in Tunisia and Morocco

    A New Wave of Youth Dissidence? Gen-Z Protests in Tunisia and Morocco

    Siyonist Hareketin Terör Mirası

    The Terror Legacy of the Zionist Movement

    İsrail Neden Klasik Sömürgeci Bir Aktör Olarak Görülmeli?

    Why Shouls Israel Be Regarded As a Classical Colonial Actor?

    Beyond Zero-Sum: Connectivity for Shared Prosperity

    Beyond Zero-Sum: Connectivity for Shared Prosperity

  • INTERVIEWS
    A Conversation with Dr. Fadi Zatari on Zionist Terrorism and the Palestinian Resistance

    A Conversation with Dr. Fadi Zatari on Zionist Terrorism and the Palestinian Resistance

    Veri Sömürgeciliği, Yapay Zeka ve Dijital Geleceğimiz: Prof. Ulises Ali Mejias ile Söyleşi

    Data Colonialism, Artificial Intelligence, and Our Digital Future: An Interview with Prof. Ulises Ali Mejias

    Casir el-Bergusi ile Filistin Mücadelesi ve Esaret Yılları Üzerine Bir Röportaj

    An Interview with Jaser Albarghouthi on the Palestinian Struggle and the Years of Captivity

    The Decolonization of Knowledge: Interview with Professor Souleymane Bachir Diagne

    The Decolonization of Knowledge: Interview with Professor Souleymane Bachir Diagne

    A Possible New Breath in Regional Balances: The Alliance of Türkiye, Pakistan, Egypt, and Saudi Arabia

    A Possible New Breath in Regional Balances: The Alliance of Türkiye, Pakistan, Egypt, and Saudi Arabia

    From the Ballot Box to the Street: The Rising Social Wave in Tanzania After the Election

    From the Ballot Box to the Street: The Rising Social Wave in Tanzania After the Election

    Kafkasya’da Müslümanlar ve İslami Eğitim: TCDİB Kuzey Kafkasya Koordinatörü Selim Akburak ile Söyleşi

    Muslims and Islamic Education in the Caucasus: An Interview with Selim Burak North Caucasus Coordinator in Directorate of Religious Affairs

    Göçü Yönetmek: Dr. Mehmet Köse’yle Söyleşi

    Interview with Mehmet Köse

    Gurbet Hikayeleri

    Interview on Gurbet Hikayeleri

  • VOICES
    Anas Altikriti | Voices from the Muslim World | Türkçe Altyazılı

    Anas Altikriti | Voices from the Muslim World | Türkçe Altyazılı

    Basil Mustafa (Oxford) | Voices from the Muslim World | with Turkish subtitles

    Basil Mustafa (Oxford) | Voices from the Muslim World | with Turkish subtitles

    OMAR SULEIMAN | VOICES FROM THE MUSLIM WORLD

    OMAR SULEIMAN | VOICES FROM THE MUSLIM WORLD

    Paul Williams | Voices from the Muslim World

    Paul Williams | Voices from the Muslim World

  • DATABASE
    • All
    • Institutions
    • Movements
    • People
    • Q-A
    Şevket Ali Han

    Shaukat Ali Khan

    Mekke Ortak Savunma Anlaşması Nedir?

    What is Makkah Joint Defence Agreement?

    Husiler Kimdir?

    Who are the Houthis?

    Afrika Haritalarda Neden Küçük Görünüyor?

    Why Does Africa Appear Smaller on Maps?

    Salman Sayyid

    Salman Sayyid

    Muhammed Abdullah Draz

    Muhammad Abdullah Draz

    Nurettin Topçu

    Nurettin Topçu

    Taha Abdurrahman

    Taha Abdurrahman

    Süleyman Mansur

    Sliman Mansour

  • DISCOVER
  • AUTHORS
No Result
View All Result
Platform
No Result
View All Result
tr Türkçe en English
Home Analyses

From Makkah to NATO: Is a Non-Western Security Order Possible in the Muslim World?

Zahid Shahab Ahmed by Zahid Shahab Ahmed
5 October 2026
in Analyses, Opinion
From Makkah to NATO: Is a Non-Western Security Order Possible in the Muslim World?
Share on FacebookShare on Twitter

This article argues that the Makkah Joint Defence Agreement represents an important step toward a non-Western security order, but its evolution into a credible “Muslim NATO” is constrained by divergent threat perceptions, competing geopolitical interests, limited institutionalization, and uncertain membership expansion.

The Makkah Joint Defence Agreement, signed by Pakistan, Saudi Arabia, and Türkiye on 7 August 2026, represents the most ambitious recent effort to transform Islamic solidarity into collective security. Its principal provision resembles NATO’s Article 5: an attack against one signatory is to be considered an attack against all three. Pakistani and Turkish officials nevertheless describe the agreement as “purely defensive in nature” and not directed against any country.

Institutionalization has proceeded relatively quickly. The parties established a Strategic Political and Defence Committee involving their foreign ministers, defence ministers, defence-force commanders, and chiefs of general staff. A subsequent meeting, in September 2026, of the three countries’ military chiefs addressed intelligence sharing, military coordination, and capability integration. They also agreed to create a permanent secretariat in Saudi Arabia, initially headed for three years by a Pakistani secretary-general. Retired Lieutenant General Nauman Mahmood was appointed to this position.

The pact combines complementary resources. Saudi Arabia contributes financial capacity and strategic geography; Türkiye provides a large, operationally experienced military and a rapidly expanding defence industry; and Pakistan contributes professional armed forces, nuclear status, and decades of security engagement with Gulf monarchies. In terms of military power, Pakistan and Türkiye are ranked among the top 15 in the Global Firepower Index. These assets explain why the agreement is sometimes characterized as an embryonic “Muslim NATO.” Yet the analogy remains premature.

NATO’s collective-defence system rests on much more than a treaty clause. It possesses an integrated command structure, common operational standards, interoperable forces, established burden-sharing arrangements, permanent institutions, and decades of joint planning. NATO calls collective defence its “most fundamental principle,” but Article 5 is credible because sustained military preparation supports the political promise. The Makkah Pact’s activation procedures, command arrangements, financing model, deployment rules, and geographical scope remain under development, but it has gained significant momentum since the signing.

A prospective Muslim NATO also requires more members. Three states, despite their capabilities, cannot plausibly represent the security interests of the ummah. Pakistan has developed substantial defence cooperation with Kuwait. Under the Pakistan–Kuwait Protocol Agreement 2026, Pakistani forces will assist Kuwait in training, capacity-building, border management, and other mutually agreed areas, expanding the framework created by their 2023 Defence Cooperation Agreement. Kuwait has also congratulated Pakistan on the trilateral Makkah pact, but bilateral military cooperation and diplomatic approval do not constitute a commitment to collective defence.

Türkiye possesses an even deeper defence relationship with Qatar. Ankara maintains a military base in Qatar, while the two governments have institutionalized joint exercises, training, armaments cooperation, logistical support, and defence-industrial projects. Their 2025 Supreme Strategic Committee communiqué committed both sides to further military programmes, while the Qatari Amiri Diwan confirmed an additional memorandum on defence-industry cooperation. Their strategic relationship continued through high-level military discussions in 2026.

Qatar therefore appears to be a plausible candidate for future membership. Indeed, Pakistan previously identified Türkiye and Qatar as possible participants in an expanded defence framework. Nevertheless, Doha has not publicly committed itself to the Makkah alliance. Reports concerning its possible accession indicate that Qatari officials considered membership discussions premature, despite acknowledging close relations with all three founding members. Kuwait’s position is similarly cautious. The central question is not whether these states maintain bilateral military ties, but whether they are prepared to accept an open-ended obligation to participate in conflicts generated by the threat perceptions of Pakistan, Saudi Arabia, or Türkiye.

The absence of a common external threat remains the alliance’s greatest structural weakness. Saudi Arabia’s immediate concerns arise from Iranian missiles, drones, and Iran-aligned groups. Following the expansion of the Iran war in early 2026, Iranian missiles and drones targeted Gulf states, while Iran-backed Houthis intensified attacks on Saudi territory and maritime routes. Pakistan has promised to defend Saudi Arabia using “whatever means are available,” but it also maintains diplomatic relations with Iran and has supported negotiations. Direct involvement in an anti-Iranian campaign could aggravate Pakistan’s domestic sectarian tensions, which is a major concern for decision-makers in Islamabad.

Pakistan’s principal conventional-security concern remains India. Türkiye has supported Pakistan on Kashmir and developed extensive defence-industrial cooperation with Islamabad. Saudi Arabia, however, has simultaneously strengthened relations with New Delhi. India and Saudi Arabia created a Ministerial Committee on Defence Cooperation, conducted inaugural army and naval staff talks, and maintained senior military exchanges. Riyadh would therefore be reluctant to jeopardize its economic and strategic partnership with India by automatically entering a Pakistan–India conflict. India–Türkiye relations are more strained. Ankara’s political support and military cooperation with Pakistan produced diplomatic, commercial, and institutional tensions with New Delhi following the 2025 India–Pakistan confrontation. Moreover, Türkiye remains a NATO member and already benefits from a far stronger system of collective planning and deterrence. The Makkah pact may expand Turkish strategic autonomy, but it cannot presently replace NATO as Türkiye’s primary institutional security guarantee.

A non-Western security order in the Islamic world is therefore possible, but more plausibly as a layered coalition than as a replica of NATO. The Makkah pact could produce meaningful cooperation in intelligence, air defence, cybersecurity, maritime security, training, counterterrorism, and weapons production. To evolve into a wider NATO-like alliance, however, it must attract additional members such as Qatar and Kuwait without forcing them to inherit every bilateral rivalry of the founders. Its durability will depend on precise activation rules, limited objectives, equitable burden-sharing, civilian oversight, and mechanisms for managing disagreements over Iran and India. Without broader membership and convergent threat perceptions, “Muslim NATO” will remain an evocative political aspiration rather than a credible collective-security order.

*Opinions expressed in this article are the author’s own and do not necessarily reflect Platform: Current Muslim Affairs’ editorial policy.

Tags: Makkah Joint DefenceMiddle EastNATOSaudi Arabia
Previous Post

Shaukat Ali Khan

Popüler Seçkiler

From Makkah to NATO: Is a Non-Western Security Order Possible in the Muslim World?

From Makkah to NATO: Is a Non-Western Security Order Possible in the Muslim World?

5 October 2026
Şevket Ali Han

Shaukat Ali Khan

5 October 2026
Teşhis ile Gelecek İnşası Arasında Malik b. Nebi’nin Sömürülebilirlik Olgusunu Anlamak

Between Diagnosis and Building the Future: Understanding the Phenomenon of Colonizability in Malik Bennabi

30 September 2026
A New Wave of Youth Dissidence? Gen-Z Protests in Tunisia and Morocco

A New Wave of Youth Dissidence? Gen-Z Protests in Tunisia and Morocco

21 September 2026
Mekke Ortak Savunma Anlaşması Nedir?

What is Makkah Joint Defence Agreement?

17 September 2026
Siyonist Hareketin Terör Mirası

The Terror Legacy of the Zionist Movement

15 September 2026
Husiler Kimdir?

Who are the Houthis?

14 September 2026
Afrika Haritalarda Neden Küçük Görünüyor?

Why Does Africa Appear Smaller on Maps?

8 September 2026
Salman Sayyid

Salman Sayyid

2 September 2026

 Platform: Current Muslim Affairs was established under the İLKE Foundation for Science, Culture and Education as a publication aimed at following and analyzing the intellectual, political, social, economic, and cultural agendas of Muslim societies, while offering original perspectives on the Muslim world.

  • ANALYSIS
  • NEWS
  • INTERVIEWS
  • VOICES
  • platform@ilke.org.tr
  • (0216) 310 43 18
  • Aziz Mahmut Hüdayi Mah. Türbe Kapısı Sk. No: 13 Üsküdar, İstanbul
Instagram X-twitter

2025 @ PLATFORM is an İLKE Foundation organization. All rights reserved.

No Result
View All Result
  • Analyses
  • Interviews
  • Database
    • Q-A
    • People
    • Institutions
    • Movements
  • Voices
  • News
  • DISCOVER
  • Authors